“The Stone pine, each its own, unmistakable: born and growing on this very spot, while birds came and moved along and other birds came and left again. And she has turned old, ancient, she became ever more beautiful, more free, whether you look at her or not, one day she will die up here, torn by fire, thrown down by the dry hot föhn-wind, with her trunk hollow of age which will lie pale as bone, with its blunt branches, bumbs and horns on her almost indistructable patriarchical body.”
Andri Peer. «Daman da chatscha» / «Jagdmorgen» (1959/1961); my translation.
«Die Arve, jede sich selbst, unverwechselbar: geboren und gewachsen auf diesem Platz, während die Vögel gekommen und fortgezogen sind und andere Vögel gekommen und wieder gegangen. Und sie ist alt geworden, uralt, immer schöner, immer freier, ob du sie anschaust oder nicht, eines Tages stirbt sie hier oben, zerrissen von einer Feuerpranke, zu Boden geworfen vom Föhn, mit dem vor Alter schon hohlen Stamm, der noch Jahre und Jahre rein erbleicht mit seiner Knochenweisse, mit seinen stumpfen Ästen, Buckeln und Hörnern auf dem fast unverweslichen Patriarchenleib.»
Andri Peer. «Daman da chatscha» / «Jagdmorgen» (1959/1961)
In Peer’s text this magnificent stone pine, Pinus cembra (also known as the Arolla or Swiss stone pine) might stand as a symbol for the Romansh languange and culture and its perserverence (ca. 60.000 people speak one of its dialects). It reminds me of the piece of wood that was cut from a trunk in an alpine moor at 2363 masl in Las Gondas. The Las Gondas moor lies just below the Fuorcla da Tasna, above the Lower Engadin valley. Because a sample taken from the tree trunk could be dendrochronologically dated, we know it grew and grew old here over eight and a half thousand years ago. But already almost 2000 years before that Arolla pine grew here, as needles from that time have been found in the Las Gondas moor.
If you have never been there, you should visit the Tamangur forest on the southern side of the Lower Engadin valley. It is fantastic to walk through this open forest high in the Alps, a forest made up almost exclusively of Stone pines. Alive there is a softness about them, with their many small bundles of each five needles. But they can also appear almost archaic, their bare roots arching into the soil below. There is not much undergrowth, low bilberry bushes and alpenroses, the ground soft with needles, moss and grass.
Tamangur forest is one of the last of its kind. I am at the moment trying to write an article about the Mesolithic of the Alps of southeastern Switzerland. We know that 10’000 years ago, with the glaciers still retreating, people were already at similar altitudes not far from Las Gondas and they might well have walked in the cool shade of the very Stone pines that shed their needles and left their trunks in Las Gondas. They might have sheltered under the enormous rocks in the Plan da Mattun and have rested on the bare, bleached bone roots and trunks of these ancient trees.
Dietre, B., Walser, C., Lambers, K., Reitmaier, T., Hajdas, I., Haas, J.-N., 2014. Palaeological evidence for Mesolithic to Medieval climatic change and anthropogenic impact on the Alpine flora and vegetation of the Silvretta Massiv (Switzerland/Austria). Quarternary International 353, 3-16.
Ganzoni., A., 2015, Aufgetaucht: «Das verborgenere Engadin». Fundstücke aus dem Schweizerischen Literaturarchiv: Eine Fotokarte des Engadiner Schrifstellers Andri Peer, in: Der Bund 02.01.2015 (last visited 16.01.2015)
Nicolussi, K., 2012. Jahrringdaten zur Früh- und mittelholozänen Baumgrenze in der Silvretta, in: Reitmaier, T. (Ed.), Letzte Jäger, Erste Hirten. Hochalpine Archäologie in der Silvretta. Amt für Kultur, Archäologischer Dienst Graubünden, Chur, pp. 87-100. (PDF of an older version).
Reitmaier, T., 2012. Letzte Jäger, erste Hirten. Alpine Archäologie in der Silvretta 2007-2012, in: Reitmaier, T. (Ed.), Letzte Jäger, erste Hirten. Hochalpine Archäologie in der Silvretta. Amt für Kultur, Archäologische Dienst Graubünden (ADG), Chur, pp. 9-65.
Any evidence for use of the nuts of Pinus cembra by Mesolithic people in the area?
Hi Sarah, thanks for getting in touch! So far, there are dated charred P cembra nuts from Neolithic and, I believe, Bronze Age high elevation contexts in the region. There are many more samples which we hope or even know have P cembra nuts in them. However, these are either not directly dated or not annalysed yet. There are some vague ideas on trying to find funding for for such annalyses, esp. of the Mesolithic material. So, who knows what we might find out still. Do you know of any use of P cembra nuts in other regions?
Here you find a recent summary of research into the Mesolithic of this part of the Alps: https://hazelnutrelations.files.wordpress.com/cornelissenreitmaier_quatint423_2016_9_22.pdf
Hi Marcel – thanks for your reply! sorry, I don’t know of any early archaeobotanical records of Pinus cembra; however, there is a good report with ethnographic and archaeological detail on nuts of Pinus halepensis from Tunisia from pre-agricultural contexts, (Morales et al 2015 First preliminary evidence for basketry and nut consumption in the Capsian culture (ca. 10,000–7500 BP): Archaeobotanical data from new excavations at El Mekta, Tunisia in Journal of Anthropological Archaeology) which might be of interest if you get funding – I look forward to maybe reading a future blog on the subject! Thanks for the link also – unfortunately it doesn’t seem to work. regards, Sarah
Hi Sarah, that looks interesting. I’ll have a look at those. Sorry about the link, confusing. Do you have acces to this? Otherwise leave your email in the contact form and I’ll send you a pdf.
Hi there – thanks – have just found the article on Research Gate, regards Sarah